How unlikely that an unbelieving student, who on principle declined to receive the Lord’s Supper for a decade, would go on to become bishop of Oslo and spend three years in solitary confinement as the cost of his public faith!
Eivind was a pastor’s son, and despite a reasonably happy upbringing in a country parish, doubts crept in and took over. The bitter factiousness of church and theology in the Norway of his youth certainly didn’t help. At his lowest point, Eivind even ripped out the page of his confirmation Bible that his mother had inscribed and burned in ceremonially. He turned to journalism, adding to it teaching, and in time, mysteriously, the wounds began to heal. Marriage to his gifted wife Kathrine helped, as did the fellowship of Christian students. Time spent reporting on World War I, on site in Germany, opened up to him the striking fact of soldiers’ faith. But it was only his father’s death in 1918 that brought about the of his confusion and pain. He knew, then, that he also had a call to serve in the ministry of the church, and he accepted it.
Eivind’s gifts for the work were immediate and enormous. He could talk to anyone, and would, whether villagers in rural Norway or prisoners at the Oslo penitentiary. Through à Nathan Söderblom he got involved in the nascent ecumenical movement and made friends across multiple national and confessional borders. He studied religious psychology and even spent time in Switzerland with Carl Jung before heading even farther north to serve as bishop of Hålogaland, the Arctic diocese populated by the Sámi and their reindeer. One of the most popular among his more than forty books was Land of Suspense, an account of his nine years there that honored both the culture and the faith of a people very different from the usual portrait of Norway.
In 1937 Eivind was summoned back south: he was appointed Bishop of Oslo and thereby the Primate of the Church of Norway. It was not an auspicious time…
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